Sociology term paper

Sociology term paper

The Amiss are thought Of as “relics Of the past”, meaning they live in an Old- fashioned lifestyle, one that everyone in the modern society shared before the Industrial Revolution. The Amiss have lived amongst the modern world for centuries, Hosteller mentions, “A century ago, hardly anyone knew the Amiss existed. A half-century ago they were viewed as an obscure sect living by ridiculous 74). This is an example of how the Amiss community has become popularly know amongst the modern America while also showing past views on their beliefs and customs.

The difference in the odder lifestyle and the Amiss lifestyle lies within the technological advances, conveniences, and worldly distractions. The Amiss have been known to rid of all worldly luxuries that could potentially distract them from their prayers, devotions, and close ties with the entire community. While the modern world has spent years inventing and perfecting technology as an aide to make life simple for the American citizens, the Amiss community have spent years living what they know as a simple way of life.

Hosteller reports, “The merging of diverse peoples into a common mass has produced tension mongo members of the minorities and the majority a like” (Hosteller 74). Many subcultures have made their ways in and out of the modern society, many of them changing and adapting to society when exposed to the advances of the modern world, but Amiss have proved to be one of few small communities to remain with their same beliefs and customs while still being the out-group against the world around them. Amiss churches have built their communities upon simple lifestyles, and their religious beliefs are what keep them alive.

Hosteller begins by giving examples of different groups and heir thoughts on Amiss society, beginning with average Americans citizens. He mentions, “They are seen as renouncing both modern conveniences and the American dream of success and progress. But most people have no quarrel with the Amiss for doing things the old-fashioned 74), proving the way the modern citizen views and the Amiss has advanced into to non violent thinking. Even though many Americans do not have issues with the Amiss lifestyle they are still do not fully understand their way of living and the reasoning behind it, thus leading to discrimination.

Hosteller then moves o how academics view the Amiss community. He states, “University teachers have traditionally taught their students to think of the Amiss people as one of many old-world cultural islands left over in the modern world” (Hosteller 75). This excerpt shows how lightly people pass off the lifestyle of the Amiss, it also leaves out important facts that aide in the whole perspective of the Amiss society. He goes on to explain how they are classified as a sectarian society, but also gives examples of how the Amiss culture is linked in a well functioning manner.

Hosteller discusses a fourth classification of the Amiss s a folk society, he says, ‘These societies constitute an altogether different type in contrast to the industrialized or so-called civilized, societies. The “folk society,” as conceptualized by Robert Redefined, is a small, isolated, traditional, simple, homogeneous society in which oral communication and conventionalism ways are important factors in integrating the whole of life”(Hosteller 78). This shows of how the folk societies and the Amiss society correlate with each other giving a better understanding of why they isolated themselves from the non-Amiss world.

The Amiss society thinks, “Away of vying is more important than communicating it in words”(Hosteller 77). Hosteller gives the importance of the Amiss community in the end when he states, ‘ ‘The Amiss community is in some aspects a functional part of modern society but is a distinctive subculture within it” (Hosteller 80). Their beliefs determine the majority of the way they live, therefore to prevent temptations to stray to other religions they remove themselves from being around them, and many more things that could become distracting.

They believe the only way to prove their love and faith in the religion is less through communication ND more through living. To summarize, Hosteller attempts to change the perspective Of the Amiss community by giving examples and facts about a few common classifications and the customs. He explains how the Amiss community is one of the few subculture communities to keep original customs and beliefs throughout modern evolution. Hosteller expresses how distinctive the Amiss community is to a by standing citizen.

He writes, “The outsider who drives through an Amiss settlement cannot help but recognize them by their clothing farm homes, furnishings, fields, and other material raids of culture” (Hostler 79). Amiss religion and customs mix into a way of life, while making the two aspects inseparable. He proceeds to show how the average American’s thoughts on minorities, such as the Amiss, and make progressive changes with modernization and knowledge of their worlds. Hosteller discusses the commonwealth of the Amiss community, seen as love and redemption.

The author explains, “… The most recent dictionaries of the American English language render the meaning Of commonwealth as “obsolescent”. In reality, the Amiss are in part a commonwealth. There is, forever, no provision for outcasts”(Histories 76). This exert represents the similarities in the modern society and their society with a few different ideas of how to live, showing no reasons to outcast the Amiss community or be quick to stereotyping. The Amiss way of living has been accommodated all through our history.

For example, because they were not allowed to participate in war Hosteller states, “Their conscientious objection was tolerated in wartime, for after all, they are meticulous farmers who practice the virtues of work and thrift”(Hosteller 74). This example also shows how hey are functional in the modern society, with farming and the other objects they hand make for community stores near them. Without all the Amiss farmers and household wives few Americans would get to experience their delightful apple butter, and delicious home made breads.

All these classifications help to show a better understanding of the Amiss lifestyle. In addition to changing perspectives about the Amiss community, the reader will also recognize the sociological details of the Amiss world. For instance, Hosteller states, “All members were considered equal, and none were to take oaths, participate in war, or take part in worldly governments(Hosteller 76). This suggests there is an absence of master status in their society; however, each person does receive a status in the community.

It is depended on their religious consideration, and spiritual-worth that is commonly proven by the hours of labor put in for the day. Every member works on the farm or around the household, which may lead to role strain. Hosteller explains how the Amiss goals in life are not stated or written clearly in a doctrine, but no member of the community questions it them. For example, a man has his oleos for being a husband, an active member of the church, a father, and the breadwinner.

When traveling to the “outside world” a man or a young man may see the modern lifestyle as simple and care free thus eventually leading to role exit. Role exit does result in being ban from the church, which leads to little or no communication with any member Of that community. The Amiss community is seen to the modern world as the out-group in society because of their simplified lifestyle. They rid of all distractions to become more spirituality connected with their Lord and this is perceived as strange to anyone not aware of their intentions.

As society changes and advances often the people living in that society change with it, with the exception of the Amiss community. They are one of the few subcultures that have been exposed to the modern world and have maintained their religious standpoint and original customs to life. Even as society changes many times peoples thoughts on alien people do not progress or change. It often takes more knowledge and understanding what was not clear to one before, to change their thoughts on a specific group. I agree with Hosteller when he says the

Amiss community can be identified as and functional part in the modern society while still being a subculture in itself. The modern citizens could adopt some of the Amiss lifestyle to help reduce stress in their life. For example, eliminating communication twenty-four seven from the outside world could be relaxing and freeing. The way the Amiss devote their life to the spiritual connection, prayers and faith in their religion is a beautiful way to practice a religion. It proves their true love and affection towards their God and community.

Any person that participates in an organized religion should duty the way of the Amiss and pull some of their customs to use as their own. I believe if you are going to practice a belief it should be done whole- heartedly and every day of one’s life. The way Hosteller used the perceptions of Amiss to explain their life style and how it is functional in our modern world was in a way that would be hard to not get someone thinking differently about Amiss society. The Amiss are admirable for keeping true to their ancestor’s customs, and beliefs even as the temptation of the rapidly changing modern world surrounded them.

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