Sociology of Religion

Sociology of Religion

“The quest for meaning or truth is as strong as ever, but Americans are looking for peace and spirituality in different forums than in the past” – Jerry Adler In the testimony of the Christian, it seems very traditional in Nancy Thomas became very involved within the Church. Her spiritual quest was upheld when she felt an exciting experience in the summer of 1957. Empowerment was clearly seen as she explains here phenomenon as she “felt as if the lord himself game me his hand to hold” and “felt an overwhelming inner peace that I had never experienced before.

According to Adler, Empowerment requires the intensity of effort and it was proven as she felt changes in her life as she accepted Jesus Christ. The bible is the standard for everything she does and has a deeper love for a person showing the intensity Of her efforts to be morally Strong. A major reason in which this woman is much faith is due to her belief in salvation. Salvation IS needed in order to go to heaven and is only achieved through Jesus. The belief in the afterlife is a highly potential reward and is a reason for living. She began to take in children and become foster grandparents for children in Orphanage.

Being taken in into a loving family allowed them to have a better chance to accept god in the future, where 5 out of the 9 kids she brought became devout Christians, which shows the influence of a family. In the testimony of the Mormon example, Marlene Tanya was an uncrushed woman, who was separated from the religious rigors of Judaism and divorced all family ties. At an early age she was a born into a Jewish family, but her religious life seemed mundane as it seemed she was not spiritual but instead going through motion which was a dysfunction in religion.

She “accepted the traditional meals and celebrations, but her other ‘second half was watching from another vantage point- quiet, serious, searching. Interestingly, as she had the traits of being a seeker, she would also potentially become religious due to the strong network ties that Marlene and her brother were creating. Through network ties such as being called from her brother, it was the start of her participation towards Mornings. A major reason for Marlin’s participation mess to be the network ties with the people of the Mormon Church.

The peer pressure and the constant assistance that she receives from them on the daily even though she never went to the Church of Morons slowly changed her acceptance towards Morons. Like the Nancy Thomas, Male too believed in the Plan of Salvation, in which case it is because of the greater potential of believing in something powerful. Salvation was a common ground in which “super natural assumptions are the only plausible source for many rewards that humans seem to desire intensely’ (203).

This testimony comes to show that seekers can also be religious, as she yearned to find out her purpose in life found it through the acceptance Of Mornings. In order for us to understand how people become a member of a religious group we should always look at the background of the people and the regulation of the state. If the regulation is high then the variety of churches will be very small in comparison to one with low regulation that is freer. By knowing the preference and tastes of a person for religion, it will help understand the type of group.

For instance those to join a cult would most likely be people that are uncrushed, or have a network tie with someone inside one. According to Stark and Bantering, those that become members of a sect would be people wanting to retain or reinstate a version of that faith in a more secularists setting. “Mornings is much less vulnerable to empirical discrimination. More recent faiths may entirely eschew empirically vulnerable claims and thus be wholly accommodated to science” (207). Spiritual but not religious seems to be slowly becoming a movement since sass’s when the baby boom occurred.

A big theme in the 1 ass’s was the freedom that gave people such as Mollie the opportunity to look at herself and give her a new awareness of who she was as a person. This was the breakthrough of being more spiritual because it led to people yearning to be more self-fulfilling, self-accepting and have that experience life directly to encounter the divine. According to Roof, 60 percent would prefer to explore teachings in contrast to the 28 percent that would stick to one faith. According to a EGGS chart (1 62), in 1998, 19. % of people believed that spiritual was greater than religious, but in 2008, 27. 1% of people believed that spiritual was greater, and this 8 percent increase occurred in just 10 years. Mysticism is a religion that would define this new idea of religious and spiritual characteristics of spiritual seekers and is a very similar ideology to Spiritual, but not religious. Throttles envisioned this “third type” of religion as becoming increasingly common in the modern world because of its affinity with the trends toward greater individualism and personal autonomy.

In addition, SANS writers’ motivation for not participating in a religion or tradition is due to their desire to see the value in all religions and beliefs. The ISBN community is very diverse and the beliefs are also very diverse because people in the ISBN community want to experience a spiritual journey not tied down to one religion in order to perceive and experience things in their own ways or fashions. Challenges that people who call themselves Spiritual, but not religious might face is the constant change in ideas and the new upcoming religions, sects, or cults.

As ideas constantly shift, it will constantly be shifting the ideas of those that are Spiritual, but not religious, which could make them slowly become forever active seekers in which they never find a solution. Another problem they will face is having a small group of people that they can find with the exact same beliefs and the same motives. There are no rituals, and traditional ideas to keep their ideas lasting. Spiritual, but not religious people, similar to the seekers are based on ideas and beliefs you gain when you personally experience them.

Therefore if nee ends up having children, they will not be able to share their ideas because the kid hasn’t experienced the beliefs firsthand. There is no question that the new uproar in technology such as the Phone has created tremendous amounts of ways that religions can be spread and reach out to the world. Religious behavior such as pastor sermons can now reach out to others rather than those only at the church attending service by using broadcast. For example, Christian churches have created channels on the television so that it’s convenient for people to still receive the word of God.

Another connection that could be observed is the many applications that can be installed on the Phone, such as daily verses of the day, and online bibles. However, different forms of media have different effective usages. Forms of media such as blobbing, and Backbone could be geared towards having network ties with others in attempts to bring them to chi arch. Backbone is an effective way of directly talking to people in a quick and efficient way, and reaching out to those you haven’t even seen in a very long time. The newsfeed, a function in Backbone, allows a person to create reminders and usages for everyone to see.

Blobs and forums are good forms of media due to their ability to participate and converse with one another in a fashion where everyone can see it. A good example would be the site ISBN. Org, which is a forum in which everyone can view other people’s opinions and write things of their own as well! Through the media you can see the religious behaviors and types of media, because one is able to the purpose in using a particular media. The religious behavior of trying to reach out to the world could be portrayed when emphasis is placed in social media like blobs or Backbone.

Please follow and like us:
Haven’t found the essay you want?