Sociology – Types Of functions

Sociology – Types Of functions

Robert Morton was one of the most influential sociologists of 20th century. The most important contribution of Robert to the society was the ‘strain theory . Which he presented to explain the phenomenon of social deviance. He also presented these types Of functions Manifest function Latent function Dysfunction Manifest Function : Manifest functions are intended / obvious and which people observe and expect in a social pattern. Rowe can say the manifest functions are pre-planned and conscious (the basic function of some particular social institution).

Latent function: Latent functions are basically the unintended consequences of a social system (The hidden functions). Dysfunction: Dysfunction is that concept that refers to the different aspects of the society that don’t benefit every person in the society. An unhealthy or abnormal behavior with in a group of people. Functionalism is basically based on the smooth running of society. It is the oldest and the prominent perspective of society. Functionalist perspective tends to explain the social institutions as means to meet man’s social individual needs. According to this perspective societies are ought to function like organisms.

Each institution in one way supports corporation among the members. It defines society as a structure with interrelated parts Functionalism explains the society in terms of its components such as norms, customs, traditions, social institutions, values etc. It defines society as complex system whose parts tends to work together to attempt unanimity and stability. Social structure gives shapes to our lives through religious organizations, in families and the community. Every social structure has social functions as a result for the working of a society as a whole.

Herbert Spencer defines society as a human body in which all of the body parts works together in harmony, just like that in a society all parts of it works in chorus with others. According to functionalists balance and order are the normal states of body. Malfunctioning in one part will truly cause interruption in Other parts because society is made up Of interrelated parts. The Strain Theory of Deviance also presented by Robert Spencer says that when an individual or group of people tries to attain their goal their paths are seemed to be blocked.

Everyone does not have access to success by legitimate means. It is also defines as the violation of cultural norms. Sociological perspectives explain deviance as ‘different’ or ‘unexpected’. It can be criminal or Nan-criminal it varies from one society to the other. The difference between deviance and crime is; violations of norms are termed as deviance and violation of any law is called crime. Did-LU-Dada: Now let us relate the event of did-LU-dada with functionalist perspective. Living in an era Of evolution and technology social interaction as compared to old times has become much less.

So there is a need to unify ourselves in this manner we will get to know about each other’s needs and social issues. Did-LU-Dada also termed as The Feast The sacrifice’. It’s one of the major holidays of Islam. Muslims celebrate this act as it had been done by their refresher. It is celebrated throughout the Muslim world as the memorial of Prophet Abraham’s act of sacrificing his son for the Acquiescence of Allah. Allah intervened to provide Abraham with a lamb to sacrifice instead. Shows us the divine love of both father and son towards Allah .

That love and their commitment to Allah, gave them the courage to do that slaughter and Allah accepted their act and made it a religious obligation for Muslim Amah On 10th of gill hajj and the last day of Hajj, the celebration of holy pilgrimage to Make. Muslim Amah all over the world does this act of sacrificing of he animals like goat, sheep, cows and camels in order to gain the willingness of Allah. After offering prayers in huge crowds at mosques greeting each other shows the brotherhood.

After the slaughter they Distributes the third part of the meat to the poor and needy. It is the unique religious obligation in every way its qualities didst anguishes it from the other festivals, including its spiritual and moral characteristics. It is the day of remembrance it is the day of showing love and sympathy to the needy in our society. This purifies the souls of a person who follows the Saunas of Hazard Abraham. By distributing eat to the poor after Guarani, spreads happiness so they can also enjoy the celebrations rather than feeling themselves deprived.

This creates the feeling of harmony and love between the deserving and the giving hand (a person who possess the nasal). The food we eat in those days remind us of the dying because of hunger in Africa and in thwart(the desert) and many other areas where people are suffering from drought and war. Sharing the meat between the poor develop the habit of sharing happiness and belongings with others. This religious festival enhances to sacrifice one’s pleasure, pride ‘greed. This also reminds us that man is mortal and by doing good deeds can gain a better fate in this world and the world here after.

The manifest function of did-LU-dada is to sacrifice your animal for the Sake of Allah in order to gain his willingness . Following the saunas of Prophet Abraham as followed by our elders. The latent function of did-LU-gaga is the unique meanings of it like social, educational and spiritual. It fills the heart of a Muslim with sharing, caring and love. It has special acts of religion, rules of right behavior and a value that was able to, if rightly observed can change any Muslims society affairs to the better.

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