Caribbean Sociology

Caribbean Sociology

The major problematic of France in the 19th century was the need to reconstruct French society. Thus, the motive of 1 9th century European Sociology was to develop principles that would guide the reconstruction of France. It is extremely important to recognize that Augusta Comet was motivated by the need to make a contribution to the development of his society. As sociologists of the Caribbean, we cannot overlook this critical com opponent of sociological discourse. Sociologists of the Caribbean must focus on making a contribution to the fulfillment of the people of the Caribbean.

In order to do this, we must identify the major problematic of the region I. E. the context upon which a nine sociology of the Caribbean is built. Caribbean Sociologists can make a positive contribution to the development of the region. However, in order to this, they must adopt a highly critical perspective. We cannot continue to engage in what Holmes and Crossly (2004) refer to as the “uncritical, intercultural transfer of knowledge and models of development”.

While sociological models of the Caribbean (plural, Creole, plantation society theses) focus on the outer-structural features of the Caribbean reality, it is important to appreciate that Caribbean society is reflected in a powerful way in the consciousness of Caribbean people. The peculiarity and complexity of the reality that is the Caribbean lies in the fact that making sense of the Caribbean is not simply about unraveling the denouement of social structure; mores, it is about a peculiar and complex experience. The Caribbean experience is about human beings struggling to find a sense of place.

This comes out powerfully in the work of Derek Walcott. In the poem “A Far Cry From Africa”, Walcott writes: “l who am poisoned with the blood of both, where shall I turn divided to the vein? I who have cursed the drunken officer of British rule, how choose I between this Africa and the English tongue I love? Tetra them both or give back what they give? How can face such slaughter and be cool? How can I turn from Africa and live? ” Derek Walkout’s work must be seen as a response to his experience of the Caribbean and as such must be regarded as sociological.

Sociology is a response to social conditions. It does not have to be a science. It has to be true. We need to examine the Caribbean reality through pure lenses. The Caribbean region is an invaded space -? a space invaded by capitalism. The notion invaded suggests that there is a fundamental difference between a genuine capitalist state and one that has been invaded. The Caribbean is yet to enjoy the benefits of capitalism as derived by real capitalist states such as the United States of America and Great Britain. It is safe to contend that the Caribbean is not a real capitalist space.

The Caribbean is an end product of capitalism Mark Figurers (2007) argued that the enigma of the Caribbean lies in the fact that the region has always been associated with capitalism. How then can We describe that space that has always been associated with capitalism? Related to the notion of invaded space is the notion of distorted space. A distorted social space refers to that which is characterized by ultimate distortions and contradictions. The idea of distorted space has significant implications for the human beings that inhabit that space.

Do we expect that the human beings of a distorted social space to have a healthy consciousness? Caribbean society was born out of oppression. Slavery was an oppressive institution and therefore had a destructive effect on the human being. Slavery did not serve to humanism. Slavery dehumidified. We must come to terms with this fact – slavery had a diminishing effect on Caribbean people. The question is: what have we done to rheumatism Caribbean people? Our issue in the Caribbean is to reconstruct the human being whose social and psychological orientation has been built on the legacy of an oppressive and dehumidifying system.

The notions plural society, plantation society and Creole society underscore the preoccupation of Caribbean social scientists with the structure of society. What we need to be concerned about is not simply the structure of Caribbean society but rather the state of the human being in the Caribbean. We should have developed perspectives on how to reconstruct the human being in the Caribbean. In so doing we would have been true to our context. In so doing, we would have contributed immensely to the progress of the region. It was Professor Hilary Buckles (2004) who said that the situation in the Caribbean is grave.

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